Sunday 3 August 2014

Abiria toka Zanzibar Ashukiwa Kuwa Na Ebola



MORE than 100 passengers on Air Namibia flight SW722 were held in isolation for almost four hours Friday morning after it was suspected that one of them had Ebola.
The passengers in the flight, from Johannesburg that landed at Hosea Kutako International Airport at 07h32, were later released after doctors carried out checks.

Chairperson of the national health emergency management committee in the Ministry of Health and Social Services, Dr Jack Vries, confirmed the quarantine, but said it was a false alarm.

"The suspected passenger had an allergic reaction after eating food that contained fish. He is, however, clear now," said Vries.

He also said the passenger, who had flown from Zanzibar in Tanzania, was told to return to the hospital in case he develops Ebola-like symptoms within the next 21 days.

Vries said one should be suspicious if they have a high fever. “Ask who they are and where they come from. Those two go hand in hand. This is very serious. Ebola kills nine out of 10 people and there is no cure,” said Vries.

The Namibian understands that the passenger is Namibian by nationality but lives in Zanzibar and is in the country on holiday.q


Primus Shilongo, an epidemiologist at Windhoek Central Hospital said they conducted an assessment, asking passengers questions about where they were coming from; and whom they had made contact with.

Shilongo said they realised that the Ebola alarm was false, while Air Namibia general manager of quality and safety, Raul Sosa Riera said the crew became suspicious when they realised that the passenger was coughing, had body rashes and persistent diarrhea.

Namibia Airports Company general manager for commercial services Toska Sem said the crew communicated with the air traffic control officer before landing, hence the immediate activation of the emergency plan.

“The plane was put on quarantine and no contact was made with other aircraft for safety reasons. The Ministry of Health and Social Services' emergency committee was called,” said Sem.
- See more at: http://www.namibian.com.na/indexx.php?category_id=1&page_type=story_detail&id=16114#sthash.DlrEOPch.dpuf

Thursday 10 July 2014

Wachapwa Bakora Kwa Kula Mchana - Pemba



Chake Chake. Pemba
Vijana wawili kama wanavyooneka kwenye picha hapo juu, walijikuta kwenye wakati mgumu, baada ya kuchapwa bakora ikiwa ni adhabu kwao kwa kula hadharani mchana.

Ikumbukwe kuwa hairuhusiwi kula hadharani katika Mwezi Mtukufu wa Ramadhani. Adhabu ya kawaida kwa anayekula ovyo mchana ni kufungwa kwa mwaka mmoja gerezani.

Hata hivyo kumekuwepo na ongezeko la watu wanaojilia ovyo majiani, kiasi kwamba sasa wanachapwa viboko kabla ya kukabidhiwa kwa vyombo husika kwa adhabu zaidi.

Thursday 26 June 2014

Tuesday 13 May 2014

Ferry's Sinking in Tanzania is One of Many Tragedies We Ignore.


A capsized ship. The cowardly captain first to jump ship. Hundreds dead. I’m talking about the South Korean ferry, right? Or perhaps that Italian cruise ship? Wrong. This is an event you probably never heard about. And you never heard about it because, although the news media have devoted countless columns and viewing hours to those two tragedies, the one I’m talking about got almost no press. Few papers carried the story, and in those that did, it died quietly.

On July 18, 2012, a ferry traveling to Zanzibar, Tanzania, left port in Dar es Salaam in rough seas — rough enough that the captain was advised not to sail. To make matters worse, he had no radio. Two-thirds of the way to Zanzibar, the engines were swamped; at the mercy of an angry Indian Ocean and high winds, the ferry began rocking with increasing violence. Not only were the passengers not warned of any danger, they were told all was well. But the ship capsized, turned over and sank. The official count was 146 dead, but anyone who has traveled on Tanzanian ferries knows they are packed to the gills, well beyond the number on the passenger manifest. Frankly, no one knows just how many people drowned. This, by the way, was the second such ferry sinking in the same waters in less than a year.

Why do I know about this when you don’t? Because my daughter was aboard that ship. By chance, she chose to sit on the starboard side of the top deck, which happened to be the upper side when the ship capsized. She swam out through a window someone had kicked out, and when she surfaced, she spotted one of the two lifeboats that had self-deployed. Swimming to it, she was helped into the lifeboat by the captain, who, with his crew, had managed to leave the ship ahead of the passengers.

Sound familiar?

To be sure, there weren’t 300 high school students aboard the Tanzanian ferry. But there were a number of children — and not one survived. Mothers, fathers, grandparents and at least one couple on their honeymoon were among the people who went to the bottom of the sea in a disaster that didn’t need to happen.

The important question is, why do we care about some people and not others? The Somerville (Mass.) Journal carried a story about this, but only because a local resident (my daughter) survived. Nobody seemed concerned about the Tanzanians who didn’t, or about their families and friends. Americans often are so full of compassion for people in such circumstances that one has to ask: Why not this time?

The problem is, Tanzania is in Africa — you know, that place where there’s nothing but tribal war, famine, disease, unrelenting poverty and jungle-dwellers with spears. A ferry sinking off the coast of Tanzania is no surprise; that continent is just one disaster after another. Isn’t that the way most Americans view Africa?

And why do we do that? Because Africa is an exotic mystery to most of us. You’re in a tiny minority if you can remember learning anything in school about Africa. The AP world history course one of my sons took spent all of five days studying the world’s second-most populous continent, a continent with more than 55 countries and more than a billion people.

So it’s no surprise that most Americans are unaware of Africa’s size and diversity, that it includes, yes, deserts and jungles but also big cities, tall buildings and men and women in suits with cellphones — and considerably better cell service than we have. It is a continent full of people who are far more like us than we imagine. And when tragedy strikes, its victims are worthy of the compassion we willingly and generously shower on people like us.

Bottom line: Tanzanians are “people like us.” They may be a third of a world away, but they’re human beings, and our shrinking world makes it increasingly scandalous for us to pretend they’re not there. When 146 of them drown, they and their families deserve our attention.

The news media are uniquely capable of bridging that gap, of turning the foreign into the familiar. They are our source for the stories that help us travel the geographic and cultural distance, overcome our provincialism and embrace those we’ve previously thought of as “other.” That, I would argue, is not just the ability but also the obligation of a dynamic free press.

Frank Strasburger, a retired Episcopal priest, is the co-founder of Princeton in Africa, an international fellowship organization.

Read more here: http://www.miamiherald.com/2014/05/12/4112771/ferrys-sinking-in-tanzania-is.html#storylink=cpy

Saturday 3 May 2014

Aman Karume na Maalim Seif.....


More info
http://zanzibariyetu.wordpress.com/2014/05/02/kamati-ya-maridhiano-yakutana/

Monday 21 April 2014

Pasaka, Ni Moja Ya Viungo Muhimu Vya Muungano

Sherehe za Sikukuu ya Pasaka kwa miaka nenda rudi katika historia ya Muungano wetu, imekuwa ikuwakutanisha raia wa kawaida toka pande mbili za Muungano katika aina mbalimbali za michezo na shughuli nyingine za kijamii.

Pasaka kwa namna moja ama nyingine imekuwa ni kiungo muhimu kwa katika kutoa uelewa wa moja kwa moja juu ya desturi na mila na utamaduni toka katika pande hizi mbili za Muungano.

Pasaka njema kwa Watanzania wote

Tuesday 25 February 2014

Zanzibar Secure Sh 370 Billion For New Port


Existing Port.
THE government of Zanzibar has signed a 230 million US dollars (over 368bn/-) deal with a Chinese company for construction of a new port at Maruhubi area, a milestone to the development efforts of the Isles.

The China Harbour Engineering Company (CHEC) Vice Chairman, Mr Lin Yi Chong and the Principal Secretary (PS) in the Ministry of Infrastructure and Communication, Dr Juma Malik Akil signed the Memorandum of Understanding (MoU) on Friday.

Zanzibar Minister for Finance, Mr Omar Yussuf Mzee, Minister and Deputy Minister for Infrastructure and Communications, Mr Rashid Seif Suleiman and Mr Issa Haji Ussi respectively, joined the CHEC delegation led by its chairman Mr Sun Zi Yu, civil servants and journalists to witness the signing of the contract.

"I fell in love with Zanzibar and we are ready to work," said Mr Sun Zi Yu, as his deputy Mr Lin told the gathering that Zanzibaris should expect a new port of high quality with security facilities. The construction period is 36 months.

Mr Suleiman expressed his joy about the start of the port project, saying: "China is our brother and therefore we hope the construction of the port will be of the required standard."

According to the PS, this is the first phase of the long-term port development project. "The new port will have a 300 metres docking space and 65 metres land craft, modern handling equipment with capability to handle 200,000 containers and 250,000 tonnes of loose cargo," he said.

The finance minister said the dream to have a modern port is now a reality. "The Exim bank will provide a loan of 200 million US dollars while the contractors (CHEC) have agreed to release 30 million US dollars through equity financing of the 36 months project construction period," he said.

Mr Mzee also said that his office is still following up on the release of the funds from Exim bank as soon as possible so that the construction begins. He noted that the union government through the Ministry of Finance will have to sign the loan agreement before it is released, because the union government is the guarantor of foreign loans and grants.

He said Zanzibar will have 25 years including a grace period of five years to repay the loan from the time the money is released and that the agreement includes CHEC enjoying 13 per cent of the port shares for an undisclosed period.


By Issa Yussuf - Daily News

Monday 24 February 2014

Milipuko ya Mabomu Leo Hii Zanzibar.


Mgahawa wa Mercury



Kanisa la Anglikani Mkunazini Zanzibar.

Kumetokea milipuko miwili ya mabomu leo huko Zanzibar, moja likilipuka katika lango la kuingilia kanisa la Anglikani la Mkunazini na bomu lingine kulipuka katika mgahawa maarufu Mercury.



Eneo la tukio la bomu Mkunazini.

Saturday 22 February 2014

Thursday 20 February 2014

Zanzibar Yaongoza Kwa Ukatili Wa Kijinsia Kwa Watoto.



Hii sio habari njema hata kidogo kwa kisiwa chenye kujitambukisha duniani kama ni kitovu cha ustaarabu na furaha katika mwambao wa Afrika ya Mashariki. Aidha unapozungumzia udhalilishaji wa kijinsia au ukatili kwa watoto kwa hapa Tanzania mara nyingi mikoa ya Tanzania Bara imekuwa ikishika nafasi za juu kulinganisha na Visiwani. Ukatili wa kijinsia unalenga zaidi katika jinsia ya kike, ambapo kumekuwepo na ndoa nyingi chini ya umri, mimba kwa watoto walipo skuli na hata ajila kwa watoto.

Vitendo vya ndoa, ubakaji, ulawiti, ukeketaji na ajila kwa watoto kwa mapana ndio unajenga kuwepo kwa ukatili kwa watoto kwa jinsia zote, hapa nchini.

Taarifa ya kitafiti iliyotolewa na TAMWA hapo siku ya Jumatano tarehe 19.02.2014, imebaini kuwa Zanzibar kuna matukio mengi ya ukatili wa kijinsia ukilinganisha na Tanzania Bara. Hii sio mara ya kwanzakwa TAMWA kufanya tafiti za aina hii hapa nchini, ila kinachosikitisha ni kwa Zanzibar sasa kuongoza katika jedwali la ukatili tofauti na hapo miaka ya nyuma ambapo mikoa kama ya Singida na Mara ilivyokuwa ikishika nafasi za juu katika ukatili huu.

Katika tafiti zilizopita zilitafiti zaidi vitendo vya ubakaji na ulawiti wa watoto huku ukeketaji ukitafitiwa zaidi katika mikoa ya bara. Tatizo la ubakaji na ulawiti kwa Zanzibar linaonekana kupungua kwa mjibu wa Kitengo Cha Uhifadhi Mtoto (Child Protection Unit). Kitengo hiki kilianzishwa mwaka 2010 ambapo kwa mwaka huo jumla ya kesi 141 za ubakaji zikiwemo 30 za ulawiti ziliripotiwa kituoni hapo, kulinganisha na mwaka 2011 ambapo kesi 8 za ubakaji na 2 za ulawiti zilifunguliwa kiyuani hapo, huku mwaka 2012 kesi zikishuka zaidi hadi 6 za ubakaji na moja ya ulawiti, hii ni katika kipindi cha kuanzia mwezi Januari hadi Mei.

Wakati tatizo la ubakaji likishuka, tatizo la ndoa na mimba kwa watoto waliopo skuli limeongezeka na kusababisha kuwa kikwazo cha maendeleo kwa mamia ya watoto wa kike visiwani humu.

Katika tafiti ya TAMWA kwa Wilaya ya Kati Unguja na Kusini Pemba kulikuwepo na jumla ya matukio 288 ya mimba za umri mdogo na matukio 42 ya ndoa za umri mdogo. Hali hii inatisha na inatoa pi ha kubwa juu ya ukatili huu kwa watoto wa kike visiwani na inapaswa kutazamwa kwa ukaribu kabisa ili kuondoa tatizo hili Visiwani.

Moja ya sababu ambayo inaweza kuchangia ukatili huu, ni sheria ya sasa inayotoza faini ya Shs 15,000 kwa mzazi/mlezi atakaye muozesha mtoto wake aliyeopo skuli. Zaidihakuna sheria yoyote ambayo inamzuia mzazi/mlezi kumwozesha mtoto ambaye hasomi skuli. Ukiangalia kwa sheria ya ndoa ya mwaka 1971 kifungu cha 13(1) kimeelezea umri wa kuolewa ni mika 15, umri ambao kwa watoto wengi wanakuwa bado wapo skuli. Sheria hii inaweza kutoa mwanya mkubwa kwa ndoa za aina hii na kukatiza maendeleo ya mtoto wa kike.

Kwa upande mwingine wazazi/walezi wamekuwa katika nafasi ya mbele ya kuendeleza kuwepo kwa ndoa aina hii, na vitendo vingine ambavyo vinasababisha kuwepo kwa mimba nyingikwa watoto wa skuli. Malezi duni, uchumi mbovu na tamaa ya wazazi wengi inatajwa kuwa ni moja ya sababu ya kuendelea kuwepo na ukatili huu kwa watoto wao. Hata baadhi ya sheria kama ile ya kuruhusu kwa watoto walipata mimba kuendelea na masomo inaweza kuwa kichecheo kwa watoto hawa kupata mimba kiholel holela. Sheria hii hata hivyo aina sio wengi wameweza kuitumia kwa kurudi skuli baada ya kujifungua.

Pengine ukatili huu unaweza kupunguzwa kwa kiasi kikubwa kupitia Katiba Mpya ya Tanzania inayoendelea kujadiliwa huko Dodoma. Hii imetokana na TAMWA kupendekeza kuwepo na vipengele vya kuzuia ukatiliwa kijinsia katika rasimu ya pili ya Katiba.

Meneja Programu wa kuelimisha demokrasia na KATIBA wa TAMWA, Bi Shufaa Faisal Ubuni, ametaja kipengele kilichoingizwa kwenye rasimu ya pili ya Katiba ibara ya 43, ibara ndogo ya 3 ambacho kinasisitiza wajibu wa kila mzazi/mlezi pamoja na mamlaka ya nchi kuhakikisha kuwa watoto wanalelewa kwa maadili sawa na umri wao.

Wednesday 19 February 2014

Tanzania Improves Communication Link Between Mainland and Zanzibar.



Tanzania s government has switched on a new microwave link designed to improve communications between the mainland and the island of Zanzibar

The link supplements one from the main landline operatore, TTCL and was funded at a cost of US$1.6 million with support from Japan.

"We are now sure of effective communication in Zanzibar," the Minister for Communication, Science and Technology, Prof Makame Mbarawa at the inaugeration of the link.

"With this new link, people of Zanzibar will now communicate without hurdles," he said, adding that the project has been successfully completed.

Construction of the link started last year.


Source: Cellular News

Saturday 15 February 2014

Maoni ya Mzanzibari kwa Wajumbe wa Zanzibar Kwenye Bunge la Katiba

Enyi Waheshimiwa Wabunge,

Kama tunavyojua kuwa Bunge la Katiba linakaribia kuanza na nyinyi ndio munaokwenda kupeperusha bendera ya Zanzibar kwenye bunge hilo linalobeba mustakabali wa taifa hili kwa miaka mingi ijayo. Wito wangu wa kwanza kwenu ni kwamba muende mukaangalie maslahi ya nchi badala ya vyama vya siasa. Najua wito huu mumeshatolewa na wengi, na nyinyi wenyewe huwa kila mukipata nafasi munatwambia kuwa hivyo ndivyo munavyokwenda kufanya. Lakini mimi nikiwa Mzanzibari, nina wajibu pia wa kuwakumbusha tena na tena.

Ukumbi wa Bunge la Jamhuri ya Muungano ambao pia utatumika kama ukumbi wa Bunge la Katiba.
Ukumbi wa Bunge la Jamhuri ya Muungano ambao pia utatumika kama ukumbi wa Bunge la Katiba.

Jukumu lenu kubwa ni kuangalia namna madhubuti ya kutatua mfumo butu wa serikali mbili usio na mbele wala nyuma. Kwenye katiba hii, nyinyi hamuna kubwa zaidi ya hilo, maana mengine yaliyo nje ya hapo yameshaelezwa kwenye Katiba yenu ya Zanzibar.

Nendeni bungeni mukikumbuka kwamba si haki kwa Wazanzibari kuwazuilia Watanganyika kurejesha nchi yao itakayoongozwa na wao wenyewe kupitia bunge lao wenyewe, bajeti zao wenyewe na ukusanyaji wa mapato yanayotokana na jasho lao wenyewe.

Kumbukeni kuwa mfumo wa Serikali Mbili ndio umegeuka kuwa fitna baina ya jamii mbili zenye uhusiano mkubwa wa kidugu na uliodumishwa kwa misingi ya ufahamiano na heshima na sio utawala wenye malengo tafauti na azma nzima ya kuungana

Iangalieni Katiba ya Zanzibar kila mara mukiwa kwenye vikao vya bunge hilo. Ilindeni na muiheshimu. Musije mukaruhusu kuharibiwa kwa misingi ya Katiba hiyo.

Mabadiliko ya Katiba ya Zanzibar ya mwaka 2010 yameonyesha wazi kwamba Zanzibar ni nchi inayoongozwa kwa misingi ya mihimili ya serikali, bunge na vyombo vya sharia. Wakati Wazanzibari tulipoipitisha, hatukutaka kuweka kimeme katika hadhi ya Zanzibar kama nchi katika Muungano na tukaweka wazi madaraka hata ya kuigawa nchi kwa mhusika mkuu wa Serikali ya Zanzibar badala ya mfumo wa zamani wa kuomba ruhusa kwa mlango wa pili, kutoka kwa Rais wa Muungano.

Nyinyi hamuna uwezo wa kuiviza azma kama hii iliyomo kwenye Katiba yetu na ambayo iliidhinishwa na asilimia zaidi ya 60 ya wananchi. Nyinyi hamuwezi mukawa wa mwanzo kuuzuia upande wa pili kujichomoza kwa visingizo vya kuulinda Muungano. Muungano ulikuwepo na utakuwepo, pawe au pasiwe na katiba mpya, kwani misingi ya Muungano huu ni udugu na mafahamiano makubwa baina yetu, watu wa Tanganyika na watu wa Zanzibar.

Nendeni mukapinge hoja za matumizi makubwa katika Mfumo wa Serikali Tatu kwani ni dhaifu. Chukuweni data za mapato zilizokusanywa kutoka Mamlaka ya Mapato Tanzania (TRA), Bodi ya Mapato ya Zanzibar (ZRB) na hata tafiti nyingi kutoka taasisi za ndani na nje ambazo zinaonyesha wazi mgawanyo wa mapato ya Muungano na nchi husika na hata uchangiaji wake katika shirikisho kuendana na hali halisi ya wakaazi na maeneo yao. Waulizeni wanaopinga Serikali Tatu, hivi mambo matano ya Muungano yatakuwaje ghali kuliko 32 ya sasa yenye kero lukuki?

Vunjeni hoja za kwamba wapenda Serikali Tatu ni wapenda madaraka, maana nayo pia ni potofu. Semeni kwamba Bunge la Shirikisho linalopendekezwa kwenye Rasimu ya Pili ya litakuwa na wajumbe 20 tu kutoka Zanzibar. Sasa hayo madaraka yanayopendwa na wapenda mabadiliko yako wapi, wakati leo hii Zanzibar ina takribani wabunge 100 kwenye Bunge la Muungano? Maana ubunge ni cheo na cheo ni madaraka kwa kuwa kwake na fursa za mwenye madaraka. Sasa je unapopunguza wajumbe, ni kupenda madaraka au kupunguza madaraka?

Huenda mukaambiwa kuwa hoja ni kwamba Bara nao watahitaji wabunge wao wa serikali yao. Ulizeni cha ajabu hapo ni kipi? Mbona hatujasikia kelele za kuwa Baraza la Wawakilishi, kwamba nalo pia lina gharama kwa Wazanzibari na Serikali ya Zanzibar? Wazanzibari wanalipa kodi kuigharamikia serikali, mahakama na baraza lao la wawakilishi. Waacheni ndugu zetu wa Tanganyika nao walipe kodi kwa ajili ya taasisi zao za utawala.

Urahisi wa mbili kwa tatu labda ni kwa mantiki ya hisabati tu, maana ni kweli mbili ni ndogo kuliko tatu katika mfumo wa mfuatano. Lakini kwenye suala la gharama, wasiwajie na maelezo ya mantiki ya hisabati bila ya ushahidi, kwani kwa kufanya hivyo watakuwa wanawatumieni nyinyi kuhahalisha uoza wa miaka 50, huku tukiendelea kujidanganya eti kunahitajika marekebisho madogo madogo.

Wakumbusheni historia ikiwa wameisahau. Kwamba marais waliotangulia kwa Zanzibar ni sita na kwa Muungano ni wanne. Hivi tuseme marais hao hawakuwa na hamu ya kweli ya utatuzi kwa miaka 50 hata ikawa kila mmoja anamrithisha mwenziwe kero bila ya utatuzi? Kimewashinda nini kwa muda wote huo, hata hii leo iwe rahisi kutatua hizo kero? Kwani serikali si ndio hii hii ya chama tawala, CCM?

Waonesheni ukweli ulio mbele ya macho yao lakini wasiouona. Kwamba hata ndani ya vyama vya siasa, ambavyo kikatiba ni vya Muungano, mfumo ni huu huu wa Tatu: vyama vina mwenyekiti mmoja na makamo wawili wa pande mbili, manaibu katibu wa pande. Kwa nini isiwe kwa mjengeko wa serikali?

Niwaambieni kitu kimoja, waheshimiwa wabunge wangu. Hizi kelele na khofu za gharama zinalengwa zaidi kwamba kutakuwa na rais wa pande mbili na rais wa shirikisho. Lakini wanapaswa kujua hao kuwa unapopenda boga, upende na uwa lake. Ikiwa wameutaka Muungano, wasikhofie gharama. Sisi Zanzibar, tuna wakuu wa serikali wanaotazamwa na serikali yenyewe. Sasa kwa nini iwe gharama kwa wakuu wa serikali ya Tanganyika kutazamwa na serikali yao wenyewe? Kwa nini wasiwaweke wakuu hao kuwa wachache tu wanaostahili kutokana na mamlaka na kazi zao kutazamwa na serikali ya shirikisho yenye mchango wa pande zote?

Wanaosema Zanzibar hatuwezi kuchangia Serikali Tatu, wambieni wawapeni hoja sio maneno matupu. Watumbatu hunasema “Mkono mtupu haulambwa.“ Musije mukatishwa na watu waliojivalisha majokho ya udaktari na uprofesa wa kila fani, wakawafanya kuwa mazuzu musioweza kuhoji.

Mukitaka kujuwa kuwa hao hawana hoja, angalieni upofu wa hoja yao ya mchango wa Zanzibar kwenye Muungano isivyoweza hata kuchanganuwa kwamba watu milioni 1.5 na milioni 44 ni tafauti. Kwamba uchangiaji wa Wazanzibari milioni 1.5 utakwendana na mambo matatu muhimu – idadi ya watu wetu, ukubwa wa maeneo na matumizi yetu katika taasisi husika.

Uchangiaji wa bajeti ya trilioni 400 usikutisheni. Munalotakiwa mufikiri kwanza ni kwamba kuna mantiki gani ya kupewa mapato ya 4.5% kutoka mgawo wa Muungano hata tushindwe kuchangia kwa mantiki ya namna hiyo hiyo? Waje na uthibitisho sio ngonjera zisizokwisha, maana sisi Wazanzibari tumeshachoka na kero za kujitakia. Tumechoshwa na chuki na fitna za kupandikizwa na mfumo butu wa sasa.

Wengine watawaambieni kuwa hoja ni kumuenzi Mwalimu Julius Nyerere. Waambieni basi ni bora wote warudi kwenye Vijiji vya Ujamaa na Azimio la Arusha. Waambieni warudi kwenye mfumo wa chama kimoja aliouunda. Waambieni Mwalimu Nyerere angelitunzwa zaidi kama kungeundwa serikali moja tu kwa vile ndio hasa ndoto yake na kauli mbiu yake ya “Mbili kwenda Moja”.

Watakeni wawapeni sababu za msingi za kuendelea na mfumo wa sasa, kwani sisi Wazanzibari wa wa kizazi cha leo ni watu wa kuhoji. Sisi sio wa mbembelezo wa asili za wazee wetu ikawa ndio sababu ya kukubali makosa tukayawacha yaendelee.

Pelekeni ujumbe wetu wa wazi kwenye Bunge la Katiba. Kwamba sisi Wazanzibari tumewatuma mukapitishe mfumo wa Serikali Tatu kama ulivyopendekezwa na Tume ya Jaji Warioba. Hapana shaka, mutatakiwa kuufanyia marekebisho hapa na pale kidogo, lakini kwa vyovyote hamutarudi hapa na mfumo huu wa serikali mbili ambao una kila chembechembe za watu wachache, wabinafsi, wanaofaidika nao.

Si tumeona wakati Baraza la Wawakilishi likizuia na kupinga ongezeko kubwa la mafao na mishara yao, Bunge la Muungano lilikubali ongezeko kubwa la mafao kwa wanaomaliza mihula yao? Hizi ndizo gharama tunazosema hatutaweza kuzibeba.

La mwisho kabisa, ninawanasihi kwamba nendeni mukidumisha heshima ya Zanzibar, Uzanzibari na Wazanzibari. Musije mukarogwa na mukarogeka na kirusi cha ufisadi kinachoimun’unya Tanganyika hivi sasa. Kwa mfano, kwa lipi kubwa munalokwenda hata kila mmoja kati yenu akalipwe posho ya shilingi 700,000 kwa siku? Laki saba hizo zinaweza kutumika kuwanunua na kuiuza tena Zanzibar kama ambavyo imekuwa ikichuuzwa siku nenda siku rudi.

Hapana. Nyinyi musije mukawa wachuuzi wa Zanzibar. Umma utawaona, utawalaumu. Utawahukumu.

Wakatabahu,

Farrel Foum Jr.

Thursday 13 February 2014

Makaburi ya Wakristo Mwanakwerekwe Yapo Hatarini Kutoweka....



Kumekuwepo na hujuma za makusudi za kuharibu eneo rasmi la makaburi ya kuzikia Wakristo wa Zanzibar, liliopo Mwanakwerekwe katika Wilaya ya Magharibi, Mkoa wa Mjini/Magharibi.

Ni muda mrefu sasa kumekuwepo na vitendo vya ovyo kabisa vinavyofanyika katika eneo la makaburi hayo. Vitendo hivyo sio rahisi kuviona vikifanyika katika maeneo ya makaburi ya dini zingine ambazo makaburi yao yamepakana na haya ya Wakristo.

Kama inavyoonekana kwenye picha hapo juu, kuna hujuma za kulifanya eneo hilo kama Jaa la taka, kuna watu kwa makusudi kabisa wameligeuza eneo hilo kama sehemu ya kucimbia mchanga kwa ajili ya ujenzi wa nyumba zao.

Aidha vijana na watoto wanaoishi karibu na makaburi hayo, wao wameona eneo hilo linafaa zaidi kwa kuchezea mpira, huku waakazi wengine waishio karibu wameligeuza eneo hilo kuwa barabara ya kupitishia vipando vyao juu ya makaburi, huu ni utaarabu wa pekee ambao unaweza kuonekana Zanzibar pekee hapa duniani.

Kama vile haitoshi, wapo waliogeuza makaburi hayo kama sehemu ya kupata materials kwa shughuli zao za ujenzi, ambapo ubomoa zege katika misalaba na mifuniko ya makaburi ili kupata nondo, kumegua vigae (tiles) au kuchomoa misalaba ya mbao. Zaidi sio ajabu kukutana na mifugo ikuchungwa makaburini hapo.

Wakati huu udhalilishaji wa maeneo ya makaburi ya Wakristo ukizidi kuota mizizi na kuonekana kama ni jambo la kawaida serikali imeendelea kukaa kimya tofauti na hatua wanazochukua kwa makaburi ya Waislamu.

Mwishoni mwa mwezi wa kwanza, kupitia kwenye Baraza la Wawakilishi, serikali ilisema kuwa imepanga kulitumia eneo la Kama liliopo Wilaya ya Magharibi kwa ajili ya kuzikia watu.

Mpango huo unachukuliwa kutokana na eneo la makaburi ya Waislamu yaliyopo Mwanakwerekwe kuelekea kujaa. Hata hivyo Wawakilishi hawakuwa tayali kuzungumzia udhalilishwaji na hujuma zinazofanyika katika eneo la makaburi ya Wakristo ambalo lipo jirani tu na hayo yalioadiliwa.

Upofu na ukiziwi wa serikali juu ya yale yanayoendela katika makaburi hayo, ni moja ya sababu kubwa inayowatia kiburi baadhi ya watu ambao wameamua kuyahujumu makaburi hayo ya Wakristo.

Ni vema kwa serikali kutokimbilia kutafuta maeneo mapya kabla ya kudhibiti maeneo yanayo endelea kutumika. Kwani kwa kufanya hivyo bado hawatokuwa wametatua tatizo lilipo kwenye jamii.

Ikumbukwe kuwa hatua ya kutafuta eneo jipya la Kama, imetokana na kumwegwa na kubadilishwa kwa matumizi ya eneo la makaburi ya Waislamu, ambalo awali lilikuwa na ukubwa wa hekta 80 za mraba na sasa linakaribia kuwa na hekta 25 za mraba.

Kwa upande wa Wakristo wa Unguja mjini, ipo haja ya kuendelea na wazo lililotolewa na waumini wenzetu juu ya kulizungushia ukuta eneo hilo. Viongozi wa madhehebu yote yanayotumia eneo hilo itakuwa ni jambo la msingi iwapo mtakutana na kupanga namna ya kuweza kujenga uzio ili kuifadhi makaburi hayo na eneo lililobaki.

Ni jukumu letu kwa kiasi fulani kulilinda eneo hilo pasipo kutegemea sana serikali. Hii itasaidia kulitunza eneo hilo kwa muda mrefu. Tunaweza kuangalia na kuiga mfano wa Makaburi ya Wajerumani ya pale Mwembemadema, ambayo yamedumu kwa zaidi ya miaka 150, na tunaweza vilevile kuangalia jinsi makaburi yanavyoweza kuvamiwa kama ilivotokea kwa makaburi ya Wakatoliki hapo hapo Mwembemadema, ambapo baadhi ya watu walianza kuzika kabla ya kutiwa uzio.

Kisheria, maeneo ya makaburi yamekuwa na utata mwingi. Hakuna sheria rasmi juu ya udhibiti na utunzaji wa maeneo ya makaburi, zaidi ya ile iliyotungwa baada ya Mapinduzi ikitoa uhuru wa kubadili matumizi ya makaburi baada ya kupita miaka 40. Mfano wa karibu juu ya sheria hii ni pale ilipotumika katika makaburi ya kariakoo.

Sunday 9 February 2014

Matokeo ya Uchaguzi Kiembesamaki: CUF Watafute Sababu Nyingine Mpya.



Kama ilivyo ada kila baada ya uchaguzi, vyama vishiriki vimekuwa vikitoa maoni yao juu ya mwenendo mzima wa uchaguzi kuanzia wakati wa kampeni hadi upigaji kura. Maoni ya vyama vya siasa hivyo ni juu ya ushiriki wao na namna uchaguzi ulivyokwenda halikadhalika kujipima kufanikiwa kwao ama kutofanikiwa kwao katika chaguzi husika.

Mapema mwezi huu kulifanyika uchaguzi mdogo wa kuchagua mwakilishi mpya katika Jimbo la Kiembesamaki huko Unguja, ambapo chama cha CCM kilishinda uchaguzi huo kwa kupata asilimia 76 na mgombea wake Bw. Mahmuod Thabit Kombo kutangazwa mshindi.

Chama cha CUF ambacho ndio chama kikubwa cha upinzani visiwani humo kiliambulia asilimia 18, ikiwa ni asilimia ndogo sana kulinganisha na umaarufu wake na kukubaliwa kwake visiwani humo. Hii inatoa picha mbaya kwa wafuasi wa chama hicho na inatia kichefuchefu kwa uongozi wa chama hicho. Ikumbukwe kuwa chama hicho baada ya kutoridhisha na matokea mengi ya uchaguzi visiwani humo ilifikia hatua ya kutoitambua serikali na kususia shughuli zote za kiserikali ikiwa ni pamoja na ushiriki katika Baraza la Wawakilishi.

Kwa kifupi kila mtu anajua miafaka iliyokuwa ikiundwa kila baada ya chaguzi kutokana na chama cha CUF, kupinga matokeo ya uchaguzi. Hatima ya miafaka hii ilipelekea kuanzishwa kwa serikali ya umoja wa kitaifa baada ya maafikiano na chama cha CCM.

Moja ya sababu kubwa ambayo imekuwa ikisikika tokea kurudi kwa mfumo wa vyama vingi nchini, ni ile ya uchaguzi kutokuwa huru na wa haki pamoja na kuporwa kwa demokrasia visiwani humo na chama cha CCM, zaidi lawama kwa Tume ya Uchaguzi. Sababu hizi zimekuwa zikirudiwa rudiwa kila baada ya uchaguzi na hasa katika matokeo ambayo chama cha CUF ikishindwa. Pale wanaposhinda hamna sababu hizi.

Baada ya maridhiano na kuja kwa serikali ya umoja wa kitaifa, wengi wetu tulitegemea kutosikia tena sababu hizi kutoka katika chama hicho, kwani sasa nao ni waundaji wa serikali ambayo hapo awali walikuwa wakiilalamikia. Kitendo cha katibu mkuu wa CUF Bw. Maalim Seif Hamad na Mkurugenzi wa Haki za Binadamu na Mawasiliano ya Umma wa CUF, Bw. Salim Bimani kuibuka kupinga matokeo ya uchaguzi mdogo wa Kiembesamaki kwa kauli zilezile za miaka nenda rudi kinatia shaka na kinatoa maswali mengi miongoni mwetu.

Akiwa huko Pemba Bw. Seif Sharif Hamad, amerudia kauli zake za kudai kuwa uchaguzi haukuwa huru na serikali hiyo hiyo anayoifanyia kazi imehujumu uchaguzi huo kwa kupandikiza mamluki wakati wa upigaji wa kura.

Alisema "Kama kuna wananchi wa Kiembesamaki waliokwenda kupiga kura basi hawazidi elfu moja, wengi walichukuliwa katika maeneo tafauti, kama vile Makunduchi, Mtende, Kitope na Bumbwini na wakapelekwa kupiga kura huku wakilindwa na vikosi vya serikali".

Nae Bw. Bimani alisema "Chama cha CUF kilibaini tokea mapema maandalizi ya fujo na matumizi mabaya ya nguvu za dola pamoa na vikosi vya serikali, ambavyo viliandaliwa kwa dhamira ya makusudi ya kuwapa haki waisostahiki na pia kuwanyima watu wengi haki yao ya kufanya maamuzi ya demokrasia".

Kauli hizi toka kwa viongozi hawa zinatia shaka juu ya ukweli wa malalamiko ya chama hiki kabla na baada ya kuja kwa serikali ya umoja wa kitaifa. Ni kauli ambazo zimeshazoeleka sana katika masikio ya wananchi wengi visiwani humo na nchini Tanzania kwa ujumla. Sina budi kujiuliza ni nini mafanikio ya CUF kuwepo katika serikali ilhali bado wanaendelea kuilalamikia serikali hiyo hiyo. Ni nini faida iliyopatikana kwa kuwepo na maridhiano iwapo kero ya ulalamishi wa hujuma katika chaguzi ipo pale pale?

Kwa upande mwingine nashindwa kuelewa kama viongozi hao wameshindwa kuona impact iliyotokea baada ya kuja kwa serikali ya umoja wa kitaifa kwa wanachama na wapenzi na wapiga kura wao. Je bado wanachama wao wanaona kuna umuhimu wa kushiriki katika chaguzi ambapo matokeo yake hayatoweza kubadili nafasi ya chama hicho katika kuendesha serikali? Ni kwa kiwango gani chama hiki kina maamuzi katika kuendesha serikali ya maridhiano?

Ukiangalia vyama vingine ambavyo havipo kwenye serikali ya umoja wa kitaifa kama vile TADEA, ADS, SAU na kadhalika, wao wameyapokea matokeo haya kwa mikono miwili na zaidi wameendelea kuangalia kama kumekuwepo na mafanikio katika kushii na kukubaliwa na wananchi kupitia matokeo hayo. Zaidi wameonyesha kutokuwepo na hujuma yoyote wakati wote wa uchaguzi huo tofauti na madai yaliyozoeleka ya CUF.

Bw. Ali Mohamed Ali Mwenyekiti wa TADEA amekiri kutokuwepo kwa mamluki waliopata kupia kura katika vituo vyote vya uchaguzi huo, aidha waliopiga kura ni wananchi wa Kiembesamaki. Nini nafasi ya kauli ya Bw. Hamad hapa? TADEA ni mojawapo ya vyama vilivyoshiriki chaguzi zote visiwani humo tokea kuja kwa mfumo wa vyama vingi.

Ni vema kwa wakati huu chama cha CUF, kikajiangalia upya juu ya ushawishi wake kwa wanachama wake na nafasi yake kama chama kikubwa cha upinzani visiwani humo badala ya kuja na kauli rahisi rahisi kama hizi. Muda wa kufanya hivyo wanao na ni mwingi. Zaidi wapime nafasi yao serikalini na hatima ya chama chao.

Friday 7 February 2014

Is Tanzania the Next Target for Radical Islam?



Bishops of Kondou on Coexisting, Ministering in Peace

ROME, February 06, 2014 (Zenit.org) - Bishop Bernadin Francis Mfumbusa heads the almost three-year-old Diocese of Kondou, in the heart of Tanzania, one of 34 dioceses that serve a Catholic population of some 9 million, 20% of the population. Another 10% are Protestants of various denominations. Animists account for 35% of the population and Muslims another 35%, the majority of them Sunnis. The various faiths have lived peacefully side by side for many generations, but in recent years some worrisome signs are pointing at the emergence of extremist Islam.

Bishop Mfumbusa spoke to international Catholic charity Aid to the Church in Need on Monday about the future of Tanzania.

Q: You recently returned from celebrations of the 150th anniversary of the arrival of the faith on Zanzibar, where Muslims make up nearly the entire population. But the joy of the occasion was tempered by a growing radicalization of Islam on the island, and four attacks on the Church and its people in the last two years-most recently the brutal attack on a local priest with acid, which left the man severely burned. What can you tell us of the threat of extremist Islam in Zanzibar?

Bishop Mfumbusa: The threat of extremist Islam in Zanzibar should be understood in a specific context. One, the problem of Christian-Muslim tension in Zanzibar is not new. Some Muslims claim ownership of the archipelago saying Islam is the religion of Zanzibar. Two, radicalization of a certain segment of the population in Zanzibar is part of a worldwide trend. It should not be seen in isolation. Three, there is a political dimension to religious tensions, as some people and groups portraythemselves as defenders of Zanzibari values, namely, Islamic values and principles. Still, the vast majority of people in Zanzibar would prefer to live in peace as extremism poses a danger to the entire society-not only to Christians.

Q: Do you have concerns for such Jihadists elements causing trouble on the mainland?

Bishop Mfumbusa: The possibility of trouble in Mainland Tanzania is as real as it is in London or New York or elsewhere. Last year a Catholic church was bombed in Arusha, and the culprits are still at large. We read in the news recently that some Al Shabaab (Somalia-based militants) elements were spotted in Tanga, one of the major coastal towns. The greatest danger at the moment is the infiltration of foreign Jihadis and the return of Tanzanian radicals who have received training outside the country.

Q: Do you perceive a larger threat then to Tanzania, just as extremist Muslims have worked their way into Mali, Nigeria, the Central African Republic and elsewhere? What forces are behind this import of radical Islam?

Bishop Mfumbusa: Tanzania has a large Muslim population estimated at 35%. A group known as Uamsho in Kiswahili (or "awakening") is inciting violence, especially in Zanzibar. Pamphlets with specific messages against Christians and Christian institutions have been recovered. On the Mainland at least one radio station was banned because of inciting sectarian violence. Funding for these activities appears to come from abroad as the streets are awash with audio and videocassettes encouraging Muslims to harm kafirs (non-Muslims).

Q: What is happening to the peaceful Islam that has been characteristic of Africa for so long? Do you dialogue with moderate Muslim leaders? Are moderate Islamic leaders outspoken enough in denouncing anti-Christian violence?

Bishop Mfumbusa: A prominent Ugandan scholar, Mahmoud Mamdani, wrote a book titled, "Good Muslim, Bad Muslim," in which, among other things, he warned of the danger of oversimplifying issues. There is an extremist fringe, it is true, but the vast majority of Muslims are peaceful. In Kondoa where I live more than 90% of people are Muslims. About 80% of my own family are Muslims, and so far we are living together fine. The major problem is external influence, which brings with it new interpretations and even usages of Islam.

Tensions are evident, and signs of radicalization are increasing, but the Christian leadership stays in touch with Muslim leaders. Whether the so-called moderate Muslim leaders denounce anti-Christian violence is a moot question. Muslim leaders who appear to side with Christian themselves fall victims to extremist violence, as was the case last year in Zanzibar. Naturally, there is a fear to speak out among moderate Muslims. Unfortunately, this only emboldens the extremists.

Q:How do you explain the hatred of some Muslims for Christians and their faith?

Bishop Mfumbusa: Some Muslim scholars suggest that Islam is the original religion of Africa. This is far from true. Islam came to North Africa in the 7th century through conquest; and made its way to East Africa with Arab traders. Hatred of Christians by Muslims can be traced to a totalitarian tendency to expunge all non-Muslims. That is what happened in North Africa in the early days of Islam

Some Muslim leaders claim that Muslims are marginalized by Christians. That is how the justify interventions, like the recent one in the Central African Republic by Seleka Muslim rebels who made their forays under the pretext of protecting Muslims. Christians are scapegoats for all that is wrong among the Muslim populace-and the demagogues use such arguments to work up people into hatred.

Q: What are your arguments in helping Christians themselves from turning to violence out of revenge?

Bishop Mfumbusa: Whenever I get an opportunity I remind people of Tolstoy, who held that there is an oft- forgotten verse in the Bible, namely, Matthew 5:39, where Jesus is telling his disciples: "don't resist evil." Our best hope is forgiveness. We cannot solve evil by doing evil. As best as we can, we must learn to "not resist evil." But as the situation in the Central African Republic has made clear, it can be hard to control people after a certain point.

Q: How can the Church help build bridges between Christians and Muslims?

Bishop Mfumbusa: Inter-religious dialogue in Tanzania is going on at different levels. At the national level there is a multi-faith committee, which brings together leaders from all religions. Even here in my diocese Kondoa there is a committee trying to address inter-religious problems. Also the church welcomes all people to make use of its institutions such as schools, universities, hospitals, etc.

Q: Have you personally been confronted with evil?

Bishop Mfumbusa: Evil is part of human life, and no one can escape it. It is easier to hear of horrors of war, hatred, hunger and so forth when such things are happening in far off countries. Personally I have experienced tragedy when Father Ambroce Mkenda was shot and gravely wounded on Christmas Eve 2012. His crime, apparently, was to be a Catholic priest on Zanzibar. I know him well, as we were in the seminary together in the late 1980s. Indeed, as some say, man is wolf to man.

Q: How do you cope with the loneliness of the life of a pastor-particularly that of a bishop?

Bishop Mfumbusa: I remember when I was elected bishop of Kondoa a fellow bishop told me that loneliness would be now part of my life. To some extent this is true. I have to make difficult decisions alone. Often I live alone as we have only a handful of priests. Luckily, in Africa, most people are part of a large extended family, so people do drop in to greet me all the time. Generally, there are no official appointments and there is a steady flow of visitors- so there is no time to be lonely, really! There is also the consolation of prayer, knowing that the Lord is always near, even when we feel lonely for some reason.

Q: Does the Church in Tanzania see a growth in vocations?

Bishop Mfumbusa: At the moment, we have more than 500 seminarians doing philosophy and theology in five seminaries run by the Tanzanian bishops' conference. There has been an uptick in the number of seminarians. Generally, the number of seminarians tends to ebb and flow over the years. We need to commission a study to find out why more young men have been drawn to the priesthood lately.

Q: What do you think are the particular gifts of African Catholicism-and can they benefit the Church in the West?

Bishop Mfumbusa: I think one of the greatest gifts of Tanzanian Catholicism is unity. Despite ethnic, regional and other differences, the faithful, for example, accept pastors and bishop from other parts of the country or from other ethnic groups without a problem. Another gift which can be emulated elsewhere are our "Small Christian Communities," which have become a strong embodiment and expression of the local Church in our country.

Q: What is the biggest challenge for you personally in 2014?

Bishop Mfumbusa: The biggest challenge is the limited number of priests. Here in my diocese, there are only 13 priests working in 11 parishes. And there is a potential-a need-to open six new parishes immediately. We simply don't have the personnel. For example, my secretary doubles as the parish priest of the cathedral parish. It can be overwhelming.

Q: And what are the main challenges for the new year for the Church in Tanzania-family life, catechism, formation of priests and religious?

Bishop Mfumbusa: The greatest challenges lie in the area of priestly formation and religious education. Developments in the secular education sector are outpacing our capacity to provide religious formation for students. For example, there are now secondary schools in many villages, yet we don't have enough catechists to teach at this level. We need to improve the capacity of our catechists and lay ministers. In the area of priestly formtion the main problem is lack of books, as well as a limited information and communication infrastructure in our seminaries.

Q: Pope Francis stresses the need for the Church-indeed, the world at large-to care for the poor. In what ways is the Diocese of Kondoa serving the poor, the sick and the marginalized?
Bishop Mfumbusa: We have an orphanage with more 70 children, most of whom were abandoned. We care for them irrespective of their religion or ethnicity. The local Church also operates a health center and a few dispensaries in some of the remotest areas in the district. We would wish to do more but limited human resources hamper our efforts.

---

Source:EWTN.com

Monday 3 February 2014

Matokeo ya Uchaguzi Mdogo Kiembesamaki



Jumla ya kura zilizopigwa 2458.
CCM imepata kura 1856 sawa na 76.5%
CUF kura 445 sawa na 18.3%
CHADEMA kimeambulia kura 84 ikiwa ni sawa na 3.5%.

Hivyo basi mwakilishi mpya wa Kiembesamaki ni Mh.Mahmuod Thabit Kombo pichani hapo juu.

Monday 27 January 2014

Waziri wa Fedha, Saada Mkuya Salum Aweka Sawa CV yake



Ni kufuatia mapengo kadhaa katika CV yake Iliyopo kwenye tovuti ya Bunge la Tanzania.

Akizungumza na MTANZANIA Jumatatu kuhusu madai hayo, Waziri Mkuya alisema elimu yake wala haina mashaka, kwani alisoma kidato cha tano na sita katika Shule ya Sekondari Lumumba mjini Zanzibar.

Baada ya hapo, alijiunga na masomo ya diploma ya Biashara katika Chuo cha Stamford cha Malaysia, ambapo pia alichukua diploma nyingine ya biashara nchini Uingereza.

Alisema mbali na masomo hayo, pia amesoma shahada ya pili ya biashara katika Chuo Kikuu Huria cha Tanzania (OUT) na kuhitimu mwaka 2009.

“Nimehitimu Shahada ya Uzamili ya Utawala na Biashara (MBA) ya Chuo Kikuu cha WATT kilichopo Edinburgh, Scotland.

“Kwa sasa nachukua Shahada ya Uzamivu (PhD) ya Utawala wa Biashara Chuo Kikuu Huria cha Tanzania, tawi la Dar es Salaam,” alisema Mkuya.

Sunday 26 January 2014

Waziri Mkuu wa Finland Jyrki Katainen, Ziarani Tanzania



Prime Minister Jyrki Katainen and Minister for International Development Pekka Haavisto will travel to Ethiopia and Tanzania on 26–31 January. The purpose of their visit is to strengthen bilateral relations and trade and development links, as well as promoting export and internationalisation opportunities for Finnish companies in Ethiopia and Tanzania. In Tanzania, the ministers will also conduct negotiations on bilateral development cooperation. The trip to Tanzania will include a short visit to Zanzibar.

During this Team Finland trip for the promotion of exports and internationalisation, the Prime Minister and the Minister for International Development will be accompanied by a business delegation, assembled by Finpro, with representatives from 27 Finnish companies. The companies involved operate internationally in the fields of energy, infrastructure construction, logistics, the information society, extractive industry, education, health, and agriculture and forestry.

During their trip, Prime Minister Katainen and Minister Haavisto will meet top-level political leaders and cabinet members from Ethiopia and Tanzania, as well as executives from major local companies. The programme will also include a meeting with the leadership of the African Union. In Ethiopia, the ministers will meet the country’s President Mulatu Teshome; its Prime Minister Hailemariam Desalegn, who has studied in Finland; the country’s Minister of Foreign Affairs Dr. Tedros Adhanom Gebreyesus; and other members of the cabinet.

In Tanzania, they will meet the President of Tanzania Jakaya Kikwete, the President of Zanzibar Ali Mohamed Shein, the Prime Minister of Tanzania Mizengo Pinda and several other cabinet members.
As two of the world’s fastest growing economies, Ethiopia and Tanzania present Finnish companies with the prospect of a major expanding market area in developing African markets. Both countries are long-term partners of Finland’s in development cooperation. In Ethiopia, areas of cooperation include the education, land administration and water sectors.

In Tanzania, development cooperation is focused on promoting good governance and access to basic services, and on the enhancement of sustainable exploitation of natural resources and employment-creating growth within the forestry, agricultural, information society and energy sectors.

Finland’s trade relations with Ethiopia and Tanzania are still in their embryonic stages. However, interest is clearly growing in expanding trade. The long-term cooperation between these countries also provides a solid foundation for the diversification of commercial relationships.

Inquiries: Antti Vänskä, Special Adviser to the Prime Minister (International Affairs), tel. +358 40 513 1458; Milma Kettunen, Press Attaché for the Minister for International Development, tel. +358 40 522 9869; Helena Airaksinen, Head of Unit for East and West Africa, tel. +358 295 351 583; and Kari Mokko, Director of Government Communications, tel. +358 40 751 3281

Companies represented in the business delegations: Arbonaut Ltd; Association of ProAgria Centres; Cargotec Corporation, Kalmar; Eltel Networks Corporation; Empower Oy; Ensto Finland Oy; Fifth Element Oy; Finnish Forest Research Institute Metla; Finnish Fund for Industrial Cooperation Ltd. (Finnfund); Finnpartnership (c/o Finnish Fund for Industrial Cooperation Finnfund); FM-International Oy FINNMAP; Geological Survey of Finland; Indufor Oy; JPT-Industria Oy; Kuopio International Health Ltd / Dental Mammoth Oy; Kuopio International Health Ltd / Helsinki Metropolia University of Applied Sciences; Miltton Group Oy; Mint of Finland; Nokia Corporation; Niras Finland Oy; Ramboll Finland Oy; Rovio Entertainment Oy; Suomen Viljava Oy; Sukevan Kivi Oy; Tekla Oy; Terrasolid Ltd and UpCode Ltd.

Saturday 25 January 2014

Masheha kuwa na Makarani....



ZANZIBAR: SERIKALI ya Mapinduzi ya Zanzibar imesema inatarajia kuwawekea makarani Masheha ili kuweza kufanya kazi zao vizuri na kwa ufanisi zaidi.

Waziri wa Nchi, Afisi ya Rais, Tawala za Mikoa na Idara Maalumu za SMZ, Haji Omar Kheri aliwaambia wajumbe wa baraza la wawakilishi jana katika kikao kinachoendelea Chukwani Mjini Zanzibar wakati akijibu masuali ya nyongeza ya wajumbe hao.

“Katika bajeti ya fedha mwaka ujao wanatarajia kuwawekea makarani angalau wawili kwa kila sheha ili waweze kuwasaidia katika shughuli zao za kila siku kwani wameonekana wamekuwa na kazi nyingi zinazohitaji usaidizi” Alisema Waziri huyo.

Akijibu suali kuhusiana na kutunzwa kumbukumbu Waziri huyo alisema utunzaji wa kumbukumbu upo salama na haijawahi kupata taarifa ya kupotea kwa kumbukumbu licha ya kuwa baadhi ya Ofisi za Masheha kuwepo katika makaazi ya watu.
Alisema serikali imeandaa daftari maalumu la taarifa ambalo kila sheha atalazimika kujaza taarifa zake, ili kuiainisha mfumo wa taarifa zake.

Hatua hiyo imeelezwa kuwa itasaidia kwa kiasi kikubwa kutofautiana kwa mfumo wa mtunzaji wa taarifa ambao unafanywa kwa ushirikiano na Tume ya Mipango.

Waziri huyo alisema kuwa utaratibu wa kuweka kumbukumbu unafanyika na taarifa hizo ndizo zinazowawezesha masheha kutekeleza majukumu yao ya kila siku ambapo alisema kila Sheha ana jukumu hilo.

“Mheshimiwa Spika naomba nisema kwamba ili kuoainisha mfumo huo wa taarifa Ofisi yangu kwa kushirikiana na Tume ya Mipango tumeandaa daftari la taarifa ambalo kila sheha atatakiwa kulijaza na litaondowa kutofautiana kwa mfumo wa mtunzaji wa taarifa zake”, alisema Waziri huyo.

Hata hivyo alisema kuwa baada ya kujazwa katika daftari taarifa hizo zitawekwa katika mfumo wa kompyuta ili kuhifadhi kumbukumbu hizo.

Kheri alisema kuwa mfumo huo upo salama na hawajawahi kupata taarifa ya kupotea kwa kumbukumbu licha ya kuwa baadhi ya ofisi za masheha ziko katika makaazi ya wananchi.

Awali katika suali lake la msingi Mwakilishi wa nafasi za wanawake (CUF) Mwanajuma Faki Mdachi alisema kwa kuwa Masheha hufanya kazi zao kwa niaba ya serikali na ili Masheha wafanye kazi zao vizuri wanatakiwa waweke kumbukumbu mbali mbali katika maeneo yao ili kuondoa utatanishi baina ya Masheha na wananchi wlaiomo katika shehia zao, Je utaratibu wa kuweka kumbukumbu unafanyika.

Aidha Mwakilishi huyo alitaka kujua iwapo utaratibu huo unafanya kazi na ni masheha wangapi wenye kufanya hivyo na kwa kiasi gani utunzaji wa kumbukumbu hizo unakuwa salama wakati ofisi za Masheha zipo majumbani mwao.

Friday 24 January 2014

Zanzibar revolt spiced up island life



Zanzibar is one of the most beautiful islands on Earth. Its waters are serene and clear, an ideal zone for those who appreciate the secret beauty of the ocean.

Beneath this beauty of dancing sunsets lies a historical jewel for those who aspire to a society free of suffering. Exactly 50 years ago, a revolution erupted on the tiny island, led by a maverick named John Okello, who had no plan or vision but was driven by raw rage and oodles of chutzpah. An oppressive government of an Africanised Arab elite that had dominated black Africans for too long was toppled overnight.

Zanzibar's history is complex, with layer upon layer of oppressors from Arabs to different hues of Europeans who oppressed the oppressors and governed by divide and rule.

In January 1964, Okello, an army serviceman, gathered some disaffected youth and overthrew the government of the sultan and his Arab minority, who had monopolised power through machination after Britain granted independence the previous year.

Chaos and mayhem set in. But, like Louis Bonaparte, Okello didn't appear "like a bolt from the blue", as Karl Marx told us. He was a creation of the oppressive and racist conditions on the island, which, in the 18th century, was a busy slave market. It is said that more than 50 000 people were sold annually.

The tourist route takes you from the middle of the city to the spice plantations. The slaveholding quarters are a nightmare to this day, where you can still witness holes dug not more than a metre deep to keep scores of captured blacks until the slave ships arrived.

In the slave yard stands a lone tree, forlorn. The half-informed tourist guide speaks without emotion about how newly captured blacks were tied to the tree and whipped to test their strength and thus determine their price on the auction block.
You wish for him to stop talking and quickly move on.

By the time you enter the Anglican cathedral, also standing on the slave quarters, which prides itself for having erected an altar exactly on the "whipping spot", your soul is lodged deep inside the belly of the slave quarters.

You suppress your imagination to stop you from wailing with the millions of voices muffled by captivity. You fear vertigo must be upon you; maybe like me you ask to sit down to rein yourself in.

There is little doubt that the eruption of the revolution, which seems irrational and even comical, must have something to do with the irrational cruelty of slavery – the foundations of Zanzibar.

Zanzibar reminds us that enslaving Africans didn't start with the Europeans; the Arabs were there first. They castrated the males, hence few traces of their evil deeds linger except relative economic development. The cry for compensation and acknowledgement is still to besiege Arabia from black Africa.

My interest in Zanzibar is more personal than political. I have gone there three times under the pretext of a holiday, a film festival and in search of the grave of Marxist scholar Mohamed Babu.

Okello's lumpen revolution was rescued from itself by the revolutionary socialists of the Umma Party under the leadership of Babu.

Unlike the tragic fate that befell the Egyptian revolution of 2011, Zanzibar was luckier to have real revolutionaries who gave it direction.

Within days of the revolution the CIA and the West were plotting an end to the "Cuba of Africa".

The "comrades", as Babu's people were called, took over from the fumbling Okello and expropriated land and distributed it among those who worked it.

They removed all privileges that came with political office; the president drove his own car.

The participation of people in the affairs of the nation and politics was expanded.


The idealists of the world came down to help the revolution.

Washington, DC, got a fright and started plotting to end the experimentation with real liberation. Declassified CIA documents show disturbing plots and conniving to stop the revolution.

The merger of Tanganyika and Zanzibar to give us Tanzania was realised on the back of two opposing forces that wittingly or unwittingly worked together.

Julius Nyerere wanted one country, in accordance with his pan-Africanist ideals; the United States believed Zanzibar would be tamed by such an arrangement and encouraged it.

The united Tanzania saw Babu appointed minister of economic planning in Nyerere's Cabinet on the mainland.

But tragic events unfolded back on the island. The moderate president Abeid Karume was assassinated in 1972. Babu and about 40 of his comrades were accused of the crime and sentenced to death in absentia.

Some of Babu's co-accused were sent back to Zanzibar where they were summarily executed on arrival. Nyerere locked Babu up without trial from 1972 to 1978.

Babu's release was secured by an international campaign led from the University of Dar es Salaam, a hot- bed of radical scholars at the time.

The historical jury is still out about whether Nyerere locked up the vocal Marxist to silence him for his criticism of the Ujamaa programme, Nyerere's "African socialism". Babu responded with a critical book he wrote from jail. African Socialism or Socialist Africa has since become a classic in radical circles.

So what was the real reason for my visits to Zanzibar if all the political events were mere pretext?

My late stepfather and the man who raised me was from Tanganyika and stood regal like Babu. The images of the two men are strikingly similar.

I went to Zanzibar to find the roots of my stepfather but instead found the roots of an African revolution.

When I went on the spice tourist route, I did so to see the impact of Babu's agrarian revolution. At a well-managed spice farm with healthy trees of many varieties I asked to see the owner.

The young farm guide was startled.

My inquiry led to a call, which was answered by a voice from the top of a spice tree. I asked him if he knew Mohamed Babu.

"Oh! The comrades!" a delighted response came back.

The small-framed man, tall as Baby Jake Matlala and tough as nails, greeted me with a wide smile, and asked: "You know Babu?"

He told me that the comrades gave him the five hectares of land in 1964. He was at the time a labourer on the farm he now owns and works; living happily from his own labour, free from exploitation.

The spice value chain still reflects a colonial and tribal hierarchy, with black Africans at the bottom and Africanised Arabs on top. But one thing is certain: the revolution liberated the people and freed the land.

I didn't find Babu's grave. He died in 1996 and was buried somewhere in Zanzibar. Nor did I find my stepfather's roots.

But I did find, deep in a revolution that lasted 100 days and turns 50 this year, the answer to some of the big questions of our time.

Thursday 23 January 2014

Immigration boost state earnings



VARIOUS services offered by the Immigration Department have boosted government revenue collections six fold in the last seven years, the Home Affairs Ministry has said. Deputy Minister for home Affairs, Mr Pereira Ame Silima, said in Dar es Salaam on Tuesday that the significant increase was a result of deliberate moves to improve systems in the department that resulted in revenue collection.

He said that as a result of various services given by the Immigration Department , levies increased from 14.2bn/- in 2006/2007 to 83.4bn/- in 2013/3014. Briefing media on successes of the ministry in the Fourth Phase Government thus far, he also said that through the National Identification Authority , some 290,000 people in Dar es Salaam and Zanzibar had already received identification cards while the registration exercise was going on.

In the first phase, he said some 2,159,822 people had been registered in Dar es Salaam and other 220,000 in Kilombero district in Morogoro region. He said that apart from administration, the ministry has four departments including the Police Force, Prisons department, fire and Rescue, Immigration and Social Services Department .

He said the ministry was able to confront crime including high end robberies, robberies in banks and albino killings among other crimes. He said that through the ministry's efforts, robberies like in banks, livestock theft among others had gone down from 53,268 per year in 2005 to 45,470 in 2013. Others that went down were albino killings from 20 incidences in 2008 to one in 2013. Culprits involved in such acts were arrested and taken before courts of law. He said high end crime has been going down to an average of 6 per cent per year. He said that in the same period, in the effort to increase capacity in the Police Force, they had increased numbers from 26,000 in 2006/2007 to 44,000 by December 2013.

He said 491 new housing units for Police Force have been built across the country including 84 multi storied structures in Dar es salaam and six in Zanzibar .

He said that the Police Force had also signed agreement to build 350 housing units in Kinondoni Police region if the understanding between the Force and Mara Group is inked.

On the side of working equipment, he said 373 new vehicles and 1128 motor cycles were procured. He said 10 boats, 97 vehicles and 484 motorcycles were from donors from within and outside the country to strengthen operations. He said that the Prison Department had also started taking prisoners to court in modern buses.

In the immigration department, they had given out 534,855 ordinary passports, 4,035 in service passports, 2172 diplomatic passports and 13,220 EastAfrican passports, he said. He said that between January 2006 to December 2013 , they had given services to 6,469,876 visitors who had entered the country and 6,395,167 visitors who left the country.

They had also given 322,603 resident permits and citizenship permits to 1392 people. He said some 65,675 illegal immigrants were arrested and taken before courts of law. Out of those, he said, some 31,203 were rooted out during the Kimbunga operation effected between September and October last year.

Some 2,770 Tanzanians who were illegal immigrants outside were returned. He said that among other issues under pipeline, the ministry is preparing a national policy on citizen's safety, an immigration Act, policy on immigration and preparations to start offering immigration services online.

Tuesday 21 January 2014

Still to come: Sauti za Busara



Zanzibar will be a hot destination next month now that its annual music and performing arts festival — Sauti za Busara (“sounds of wisdom" in Swahili) — has made National Geographic’s list of best winter trips. Of course for the Spice Island, February is summer. Hoteliers expect to be fully booked Feb. 13-16, and airlines have reported strong advance bookings for the festival period. The festival also features film, fashion and a parade through Stone Town.